THE PERILS OF SELF-PROMOTION: 8 Mistakes of Seminarians & Young Pastors
Delivered to Westminster Seminary, CA- URCNA Students
Text: Now Absalom would rise early and stand beside the way to the gate…So
Absalom stole the hearts of the men of Israel (2 Sam 15:2).
The peril of
self-promotion in the Christian ministry is nothing new. Jesus himself had to deal with this problem
on numerous occasions in his own disciples.
The Son of God became a servant to seek and to save that which was lost,
and before him were his own followers often arguing about greatness, fighting
over the best seats, and pushing their earthly agendas upon him for their own
glory in the here and now. Jesus took
every opportunity to correct this problem, summarily when he said, “whoever desires to be first among you, let
him be your slave--just as the Son of Man did not come to be served, but to
serve, and to give His life a ransom for many (Matt 20:27-28).”
Over
the years I have witnessed this problem in the pastoral ministry both in myself
and in others. As I see a new generation
of young pastors aspiring to the pulpit ministry, I would like to offer some reflection upon
mistakes that are common both to young men training for pulpit ministry and for
young pastors. No one ever warned me of
these things, so I hope such a reflection will help us all to remember that our calling is to be servants.
1. I’ve
Got A Hero
We
are used to a Christianity that is full of stars, and the Reformed world has
some of the most notable. Combine
personality with a robust theology and you have quite an attraction in our day
of mindless Christianity. The Reformed world has really become its own little
theological Hollywood, and we unite together around the theological giant who
has a name. While
nothing is wrong with appreciating, learning from, and implementing the
teachings of godly teachers set apart for our training, this does become a
problem when we are trying to become that
giant. This easily becomes our identity in our formative years. We think like, act like, and begin to speak
like the success who has influenced
us the most. We’re afraid to speak apart from that identity. We feel safe
within the personality of the hero we have adopted. What becomes of our homiletic
training and preparation? We are emboldened in our preaching in so far as we achieved
sounding like our hero.
The
danger here is evident. Not only are we
guilty of following Apollos, Paul, Sproul, Piper, Beeke, et al, but we have pushed to the side the real agent of blessing in
the Christian ministry, the Holy Spirit.
If the ultimate goal of our training and study is to preach Christ, what
good is such preparation if we have forgotten the one who bears witness to
Christ, even though we have achieved exegetical accuracy through the lens of
our hero? Hywel Jones summarizes the problem well when he
concludes that preaching is today driven by the importance of exegetical
accuracy and contemporary relevance, but in our attention to Scripture, has the
Holy Spirit been forgotten?
2. I’ve
Become, Look at Me
As
time goes on, the new pastor begins to realize that the identity he has adopted
isn’t working real well in the ministry itself.
It was good for the seminary days, but for some reason, the draw just
isn’t happening out at ground zero.
Where is the interest? Why did it
work for my hero and not me? What often
happens is that pastor begins to search for a new hero, or he tries to develop himself
as his own new brand of hero. If
he
adopts the former, often an overt shift in theological emphasis occurs
with
the goal of breaking the perceived stagnation. He adopts Piper's
satisfication message, Beeke's assurance emphasis, Sproul's holiness of
God recovery. Everything becomes built around one of these themes.
If
the latter is pursued, the result will be some kind of pastoral make-over. Excessive attention is given to books,
lectures, speaking engagements, sermons, all with the goal of trying to get
people to adopt the pastor himself as their hero. There is a real danger here of theological
narcissism, and radical paradigm shifts often follow. I’ve been amazed in my short time of ministry
how many pastors continue to swing from pendulum to pendulum—low liturgy to
high, Chuck Smith to Pope Benedict, belief to unbelief. What is most
disturbing is how much public attention is given to these theological shifts, along
with the readiness to dissect, debate,
and dissemble, in public, the former views once held, and with robust passion.
3. I’m
Ready For Debate
Young
pastors, especially seminarians, should stay out of, as much as is possible, theological
controversies. As a side note, I also
think our churches and seminaries should protect our seminarians from these
controversies. Seminarians are quick to
jump into the fight. I observed recently
that a seminary student wrote a chapter in a book on one of the major
theological controversies in the Reformed world. This was poor oversight of this young seminarian and
it opened him up to scrutiny before he has even been ordained. Seminary students have one job, and that is
to learn and to be teachable. Theological
controversy will always be around. Those
who are the most humble and teachable in their preparation today will be the
greatest defenders of the truth tomorrow.
4. I’m
the Vox Dei
In
the Reformed tradition we have a high view of preaching. The one who proclaims the Word of God is sent
by Christ to authoritatively declare his will.
But what happens when that Word is not being heard? What is the pastor to do when, in the middle
of controversy, it seems that no one is heeding the admonitions of the Lord? There is a view of the pastor as the vox dei that is abusive. In the midst of controversy, it’s easy for
the pastor to brow beat the congregation into submission with the added threat
that the people are sinning against God if they do not accept lock, stock and
barrel everything the pastor says.
Controversy
can often so easily warp the pastors sermon preparation that he is unable to
think, see, or apply Scripture beyond the controversy. Never does the pastor stop and ask why, in
every sermon, am I coming up with the same applications to the current
controversy? When the pastor uses the pulpit this way, he has struck the rock
sinfully, and will have the slow effect of losing his congregation. I have seen
many a pastor end up defrocked from the ministry for such abuse.
5. I’ll
Deal With This
The
pastor holds an incredible position of power.
He is used to everyone coming to him for the answers. The young pastor is prone to tackle every
single problem in the church. Beware of this, the devil will attack your ministry
at the inception with some kind of controversy in the church—a divorce, a mixed
marriage, a leadership problem, a discipline case. The pressure for the pastor to
get the situation solved immediately, exercise the key of discipline hastily, and
take the problem into his own hands is a dangerous one.
My
advice
to a young pastor is to make a distinction between those things that
pertain to your office and those things that do not. With regard to the
later, stay out, with regard to the former, lean heavily upon your
elders. They are given to
shepherd the congregation, and the pastor is sent to minister the Word
and assist in the shepherding of the elders. Pastors who are too
involved in disciplines
cases and in the minutiae of church life will lose their effectiveness
in the pulpit. We are not micro-managers. We are shepherds. For this reason, I believe the pastor should
not be the one reading discipline statements from the pulpit. An elder should do this, if only for the sake of
the one being disciplined that he will still be able to receive the preaching
of the Word.
6. You
Should Call Me
Seminary
is an artificial atmosphere. Here students pick-apart, dissect, and “make
perfect” the sermon as they are taught by qualified men who the Lord has set
apart for this important task. The
student then takes his well-crafted sermon out to the churches, preaches it
over and over until it is perfected.
People approach him after the sermon saying things like, “Wow, you are a
great preacher. We would love to have someone like you here.” They mean well. The people are generally excited about the
fresh new seminarian—his life, his excitement, his passion.
After
a bit of this, the seminary student begins to take it in. Everyone has confirmed his gift of being a
pastor, there should be no barrier to his receiving of a call. He begins to think, “Wow, I would love to
pastor that church that has received me so well.” Though not overtly, he is preaching so as to
candidate, even though the church has a pastor. He visits, preaches with
enthusiasm, and secretly would love to have that pulpit.
What
he has not considered is that the pastor of that was once treated like that too. He was the young guy on the block, and the
honeymoon was really enjoyable. But after years of the warfare, and a current
conflict in the church, things have weighed on him. Pastor is tired. The seminary student and
young pastor should realize this dilemma.
Such a praised situation is not the normal life of the ministry. Be careful not to self-promote when you
preach in another pastor’s church. While
you should receive the encouragements from God’s people as a blessing and confirmation of your calling, realize
that what you are receiving is not the normal life of the pastorate.
7. Are
You Questioning Me?
Always
be willing to ask for forgiveness and be humble. If you ever get to the point where you cannot
accept or receive any criticism, pride has overcome you. We will sin and make many mistakes along the
way, and the willingness to seek for reconciliation is a big qualification of a
servant. There will always be
antagonists in the church, and I believe God allows for these thorns in the flesh
to keep us humble. We should see in these thorns a representation of ourselves
in how we have treated the Lord, being reminded of his unfailing love for us.
I
never accepted criticism well in my early years. A seasoned pastor once reminded me that he
was often roasted at the Sunday lunch by his parishioners and that I should get
used to this about the ministry, lest I start acting like a cult leader. I never forgot that advice.
8. Here
Is How I Do Things
Inflexibility
in matters of indifferent things will kill your ministry. Be balanced and never forget why you are
doing what you are doing. The letter to
church in Ephesus is one to remember.
They were commended for their doctrinal integrity, but were charged for
leaving their first love.
What
exactly was a leaving of the first love? Ask yourself,
why are you preparing so diligently to become a pastor? Imagine rising early
every week to prepare a sermon, working hard, tending to the calling, and
forgetting why you are doing these things. Your heart would not be in the
work. This was the problem in Ephesus.
It was wonderful they were exposing error, but why were they doing this? Was it to validate them or was it because
they cared deeply for the souls of those who being seduced away into false
teaching and things that Christ hates?
We
can apply this to ministry. Are we
preaching and teaching to validate us, or are we doing all of these things with
the goal that every man would be presented perfect in Christ, as Paul states. If
it’s the former, we are merely promoting ourselves, if it’s the later; we are
servants in the calling Christ has placed upon us.